Deucalion and Pyrrha in an engraving by Virgil Solis for Ovid’s Metamorphoses, Book I.

• Dag Solstad will appear at our Norwegian-American Literary Festival this week—isn’t it time you get to know him? “A literary provocateur and a national icon, an experimental writer who is also a favorite with the country’s top comedians, Dag Solstad’s belated international breakthrough is in curious contrast to his position in his native country. Only three of his books have been translated into English (a fourth is on its way), but in Norway, Solstad has, at least since the mid 80s, been held up as a paragon of literary merit, his style a kind of gold standard of prose fiction.”
• Columbia students believe that Ovid’s Metamorphosesshould come with trigger warnings—the myths of Persephone and Daphne, after all, include rape. “But the core [curriculum] is not a form of therapy; it’s a form of exposure to diverse ideas, and it should not have the aim of making people feel ‘safe.’ In fact, that’s precisely the opposite of its aim.”
• Rare book experts are assembling a kind of scholarly justice league to stop the theft and vandalism of historic books worldwide. “Lawyers and librarians, booksellers and auctioneers will descend on the British Library next month for a major conference whose title—‘The Written Heritage of Mankind in Peril’—conveys the seriousness of the problem.”
• Émilie Du Châtelet, a seventeenth-century scholar of Newton, religion, science, and mathematics, earned plaudits from Kant and had a very visible relationship with Voltaire—but today no one reads her. “It is possible to major in philosophy without hearing anything about the historical contributions of women philosophers. The canon remains dominated by white males—the discipline that some say still hews to the myth that genius is tied to gender.”
• How to turn fifty if you’re Rob Pruitt: have a barbecue, just like everyone else. But your barbecue will be art. “Pruitt has been able to embrace a peculiar irony that is omnipresent in the art world today: the paradox of a crass, hypervalued luxury market for the world’s super rich, wedded to a left-leaning ideology that sees art as a public good for the common folk … In this curious art world of limousine liberalism, Mr. Pruitt is happy to play chauffeur, more interested in reflecting modern culture than critiquing it.”